{"id":"e0a086c6-d684-43b7-9578-1c775e2d108f","authors":[{"author":{"id":"5c5996db-d295-4383-9c51-72481d4d1d01","openalex_id":"crossref:author:fuad_luthfi__s_ag__mh","orcid":null,"display_name":"Fuad Luthfi, S.Ag, MH","works_count":2,"cited_by_count":0,"h_index":0,"last_institution":null,"country_code":null},"position":"last"},{"author":{"id":"aa7be459-a36f-4627-869a-bd3785b92a77","openalex_id":"crossref:author:aisyah_magfirah","orcid":null,"display_name":"Aisyah Magfirah","works_count":1,"cited_by_count":0,"h_index":0,"last_institution":null,"country_code":null},"position":"middle"},{"author":{"id":"b6a2e00f-288c-44cd-86d8-7db4428a07d7","openalex_id":"crossref:author:mahdaniah","orcid":null,"display_name":"Mahdaniah","works_count":2,"cited_by_count":0,"h_index":0,"last_institution":null,"country_code":null},"position":"middle"},{"author":{"id":"b75e87ea-6c08-4e71-9dce-26f62e8d88a5","openalex_id":"crossref:author:zein_firdaus","orcid":null,"display_name":"Zein Firdaus","works_count":1,"cited_by_count":0,"h_index":0,"last_institution":null,"country_code":null},"position":"first"},{"author":{"id":"ba12b8a8-4a8a-49a8-8fc6-77dab9ef235d","openalex_id":"crossref:author:abdul_hadi","orcid":null,"display_name":"Abdul Hadi","works_count":4,"cited_by_count":0,"h_index":0,"last_institution":null,"country_code":null},"position":"middle"},{"author":{"id":"bd1eb67c-4d48-426f-bb36-f0071e9b800d","openalex_id":"crossref:author:imam_alfiannoor","orcid":null,"display_name":"Imam Alfiannoor","works_count":2,"cited_by_count":0,"h_index":0,"last_institution":null,"country_code":null},"position":"middle"},{"author":{"id":"c6a580b6-cffc-4029-a288-3c468999e917","openalex_id":"crossref:author:ergina_faralita_mh","orcid":null,"display_name":"Ergina Faralita,MH","works_count":1,"cited_by_count":0,"h_index":0,"last_institution":null,"country_code":null},"position":"middle"}],"concepts":[],"publisher_name":null,"publisher_website_url":null,"publisher_info":null,"bib_extra":[],"journal_info":null,"raw_data":{"abstract_tr":"ÖZET Bu araştırma, Banjar halkının pamali ve kapuhunan'a inanma alışkanlığını incelemektedir. Yerli Banjar halkı olarak, çoğu pamali ve kapuhunan'a güçlü şekilde inanır; burada pamali sözlü bir dil olup yasaklar veya tabu içerirken, kapuhunan Kalimantan'da yerel bir mittir ve sunulan yiyeceği reddettiğimizde veya servis edilen yemeği yemeye vakit bulamadığımızda yaşadığımız kötü şans veya felaket anlamına gelir. Bu araştırmanın amacı, Banjar halkının nesilden nesile aktarılan mitlere olan inanç düzeyini bulmaktır; aslında bu iki şey Banjar halkı arasında sadece mitlerdir ama şimdiye kadar hâlâ bu iki şeye inanan birçok Banjar halkı var çünkü onlar için çok kutsal kabul edilmektedir. Bu çalışmada kullanılan araştırma yöntemi, Banjar ilçesinin çeşitli bölgelerinde gerçekleşen ve niteliksel olarak tanımlayıcı olarak analiz edilen bir saha araştırması yöntemidir; yani Banjar halkı arasında pamali ve kapuhunan mitlerine dair görüşlerin perspektifine dair mülakatlar ve karar kaynaklarından veri toplanarak elde edilen tartışmalar. Bu araştırmanın sonuçlarından Banjar topluluğunda pamali ve kapuhunan hakkındaki inançların terk edilmesi gerektiği sonucuna varılabilir; çünkü bu, yerel topluluğun endişelenmesine ve belirli davranışları ihlal etmelerinin kötü sonuçları olacağına dair endişeye yol açabiliyor; kapuhunan'da ise yiyecekleri yemeye vakit bulamazlarsa da kötü sonuçlar doğuracaktır. tebliğ edildi. Hissettikleri kaygı, kendi düşüncelerinden etkilenir. Pamali ve kapuhunan'ın anlamı hakkında olumlu düşüncelersek, felaket başımıza gelmemiş olabilir.\nAnahtar kelimeler: Pamali, Kapuhunan, Perception ABSTRAK Penelitian ini mengkaji mengenai kebiasaan masyarakat Banjar dalam mempercayai pamali dan kapuhunan. Sebagai masyarakat Banjar asli kebanyakan sangat mempercayai yang n","title_en":"Review Of Islamic Law Regarding The Beliefs Of The Banjar Community Regarding Pamali And Kapuhunan In Their Daily Lives","abstract_source":"harvest"},"openalex_id":"crossref:10.62976/ijijel.v1i2.15","doi":"10.62976/ijijel.v1i2.15","title":"Review Of Islamic Law Regarding The Beliefs Of The Banjar Community Regarding Pamali And Kapuhunan In Their Daily Lives","publication_year":2023,"type":"article","cited_by_count":1,"is_open_access":true,"pdf_url":null,"abstract":"ABSTRACT \nThis research examines the Banjar people's habit of believing in pamali and kapuhunan. As indigenous Banjar people, most of them strongly believe in pamali and kapuhunan, where pamali is an oral language that contains prohibitions or taboos while kapuhunan is a local myth in Kalimantan which means bad luck or disaster that we experience when we refuse the food offered or do not have time to eat the food that has been served. The purpose of this research is to find out how the level of belief of the Banjar people about the myths that have been passed down from generation to generation, indeed these two things are just myths among the Banjar people but until now there are still many Banjar people who believe in these two things because they are also considered so sacred for them. The research method used in this study is a field research method that takes place in several areas of Banjar district and is analyzed descriptively qualitatively, namely the discussion obtained by collecting data from interviews and decision sources about the perspective of views on the belief in the pamali and kapuhunan myths among the Banjar people. From the results of this research it can be concluded that the beliefs about pamali and kapuhunan among the Banjar community should be abandoned because it can lead to negative perceptions of this myth that make the local community become anxious and start to worry if they violate certain behaviors it will have bad consequences and in kapuhunan it will also have bad consequences if they do not have time to eat the food that has been served. The anxiety they feel is influenced by their own thoughts. If we make positive thoughts about the meaning of pamali and kapuhunan it could be that the disaster did not happen to us.\nKeywords: Pamali, Kapuhunan, Perception\n \nABSTRAK \nPenelitian ini mengkaji mengenai kebiasaan masyarakat Banjar dalam mempercayai pamali dan kapuhunan. Sebagai masyarakat Banjar asli kebanyakan sangat mempercayai yang n","source_name":"Indonesian  Journal of Islamic Jurisprudence, Economic and Legal Theory","source_issn":"3031-0458","volume":null,"issue":null,"first_page":null,"last_page":null,"language":"en","url":"https://doi.org/10.62976/ijijel.v1i2.15","is_relevant":true,"thesis_level":null,"title_tr":"Banjar Topluluğunun Pamali ve Kapuhunan'a Dair Günlük Hayatlarındaki İnançları İçin İslam Hukuku İnceleme","license_code":null,"license_url":null,"doi_status":"unknown","doi_last_checked":null,"merged_at":null,"lens_id":"023-400-598-720-026","patent_cited_by_count":null,"oa_colour":"Gold","created_at":"2026-04-27T02:40:25.447917+03:00","updated_at":"2026-04-30T03:21:07.142565+03:00","publisher":null,"merged_into":null}